High Society

Chapter Two - Shiva and Smoke

Section 3 of 15


CHAPTER TWO

Shiva and Smoke


IF CANNABIS BEGAN as a plant with promise, it became a plant with presence in India. This wasn’t just something you used to chill. It was something you offered to the gods.

And not just any god.

Shiva.
The Destroyer. The Transformer. The blue-skinned ascetic who dances on the edge of death and rebirth. He who meditates in the mountains, smeared in ash, lost in bliss, with a half-lidded smile and a third eye that sees everything.

He’s not just cool with cannabis.
He’s intertwined with it.

In India, cannabis doesn’t just get smoked. It gets drunk.

Bhang is a drink made by grinding cannabis leaves and buds into a paste, then mixing it with milk, spices, and sometimes rosewater or yogurt. Think of it as the OG weed latte, but one that’s been used for centuries during religious festivals like Holi.

And when people drink bhang, they don’t think “party drug.”
They think offering.

It’s sacred. It’s tied to Shiva’s mythos.
According to legend, after an argument with his family, Shiva wandered off into the mountains alone, angry and exhausted. There, he found a cannabis plant. He ate its leaves, calmed down, and attained a higher state of consciousness.

Boom: sacred plant unlocked.

The Atharva Veda, one of the oldest sacred texts in the world, describes cannabis (called bhanga) as a sacred plant and a source of happiness, liberation, and relief from anxiety. We’re talking 3,500 years ago.

To early Hindu culture, this wasn’t a vice.
This was vibration.

Cannabis was something that could elevate the spirit, soften the ego, and quiet the chaos of the material world. You weren’t escaping. You were connecting. To the divine. To the self. To the world behind the world.

But let’s pause for a second.

In the modern West, weed’s cultural framing often swings between three poles:

  1. It’s a crime.
  2. It’s a joke.
  3. It’s medicine.

But in ancient India, cannabis didn’t need to justify itself like that. It was sacred, celebratory, and ceremonial.

Sure, not everyone was sipping bhang or passing chillums in the temples. But the use of cannabis in India was deeply integrated into prayer, meditation, and public celebration.

There was no moral panic or mass incarceration, just a plant helping humans do what humans have always done: try to understand life, death, suffering, joy, the cosmos, and their place in it all.

Weed didn’t sneak into civilization through the back door.
It walked through the front, holding a trident, covered in ash, and smiling.